IVAN
ILLICH(1926 -
2002)
INTRODUCTION:
Ivan Illich didn’t
believe that school problems could be solved by increasing funding or setting
higher standards. Ivan
Illich's lasting contribution was a dissection of these institutions and
a demonstration of their corruption. Institutions like schooling and medicine
had a tendency to end up working in ways that reversed their original purpose.
Illich was later to explore gender, literacy and pain. However, his work was
the subject of attack from both the left and right.
LIFE
HISTORY OF IVAN ILLICH:
Ivan Illich
was born in Vienna in 1926. His father,
Ivan Peter, was a civil engineer. This meant that Ivan Illich, along with his
younger, twin brothers were able to live comfortably, attend good schools and
travel extensively in Europe . Illich was a student at the Piaristengymnasium
in Vienna from 1936 to1941, but was expelled by the occupying Nazis in 1941
because his mother had Jewish ancestry. From this point on Ivan Illich became
something of a wandered - travelling the world and having the minimum of
material possessions. He completed his pre-university studies in Florence, and
then went on to study histology and crystallography at the University of Florence.
At this point Ivan Illich decided to enter and prepare for the priesthood. He
went to study theology and philosophy at the Gregorian University in
Rome. In 1951 he completed his PhD at the University of Salzburg. On completing his PhD Ivan Illich began work
as a priest in Washington Heights, New York. He was there until 1956. His
congregation was largely Irish and Puerto Rican. He was the vice chancellor of ponce Chatolic
University till 1960.
EDUCATIONAL
PHILOSOPHY OF IVAN ILLICH:
Liberating
the children from the clutches of school education is called deschooling. Ivan Illich is of the view that school
education has no link with requirements of the society. Only that education acquired by attending
school regularly is valued. The symbols
of present-day education are attendance, Examinations and certificates. Ivan illich is against this. Ivan Illich asks the question like this.,
1)
Has
the curriculum been changed in schools according to the changing time?
2)
Can
the personal growth of students be measured and evaluated?
Ivan Illich also says that school education instead of
removing the social disparities an equalitrian society, only widens the gap.
THE PROBLEM WITH THE INSTITUTION OF SCHOOLING:
The
problem with schools, according to Illich, is that they force ownership over
the very idea of learning. They make people believe that learning is the domain
of schools alone. “Don’t attempt this at home,” they seem to say. “Your
learning must be supervised by a credentialed professional.”
When
schools fail, people see it as a further indication that learning itself is an
insurmountable challenge:
“All
over the world the school has an anti-educational effect on society. School is
recognized as the institution which specializes in education. The failures of
school are taken by most people as a proof that education is a very costly,
very complex, always arcane, and frequently almost impossible task.”
Not
only do traditional schools diminish students’ ability to learn on their own,
they take students away from the situations where learning readily occurs: the
workplace, the political arena, the home, and the community.
IVAN ILLICH’S FURTHER STATES:
Education system with regular shooling
has many defects. They are:
De-Schooling
society means the denial of professional status for the second oldest
profession, namely teaching.
1) It is unnecessary to go to school and study for the
development of the society. So the
society should cut off its relationship with school education.
2) The present-day schools, instead of removing
inequalities, only increase the inequalities.
When will an egalitarian society be formed? Equalitarian
3) Regular educational opportunities are only suitable
for upper class people. It is of no use
to the poor people.
4) The lessons and concepts taught in schools at present
are not according to the demands of the time.
IVAN ILLICH’S CONCEPTS OF DE-SCHOOLING:
The concepts of de-schooling is based
on three facts.
1) Education and schooling do not mean the same; they are
quite different.
2) Organized schooling and compulsory education are the
stumbling blocks to true education.
3) Basically children have the inquisitiveness to know
‘what’, ‘how’ and ‘where’ of things around us.
Hence they can learn what they like, from the different resources in the
society. Compulsory schooling, graded
students, certification of students studying from certified teachers etc. are
to be dispensed with.
Educational resources are usually labelled according to
educators curricular goals. I propose to do the contrary, to label four
different approaches which enable the student to gain access to any educational
resource which may help him to define and achieve his own goals:
1. Reference services to educational objects - which
facilitate access to things or processes used for formal learning. Some of
these things can be reserved for this purpose, stored in libraries, rental
agencies, laboratories and showrooms like museums and theatres; others can be
in daily use in factories, airports or on farms, but made available to students
as apprentices or on off-hours.
2. Skill exchanges - which permit persons to list
their skills, the conditions under which they are willing to serve as models
for others who want to learn these skills, and the addresses at which they can
be reached.
3. Peer-matching - a communications network which
permits persons to describe the learning activity in which they wish to engage,
in the hope of finding a partner for the inquiry.
4.
Reference services to educators-at-large - who can be listed in a
directory giving the addresses and self-descriptions of professionals,
paraprofessionals and freelances, along with conditions of access to their
services.
IVAN ILLICH’S
METHODS OF EDUCATION:
1) He is of the firm view that as an alternative to
regular schooling, an open school system of education is necessary.
2) One should be given opportunity for education when it
is necessary for him.
3) Outside the school, new learning opportunities should
be provided.
4) One should be allowed to learn according to his pace
and will.
5) Alternative education system should promote
humanitarian values and develop many skills.
THE ALTERNATIVE TO
SCHOOLING SUGGESTED BY IVAN ILLICH:
1) In every
village, “Educational Resource centers” are to be opened throwing access to all
without any regard for age and gender difference.
2) Mass media like
television, radio, newspaper, journals and periodicals should be made available
in the ‘Educational Resource Centers’.
3) People in similar age group should visit these
resource centers and share their knowledge and expertise.
4) People of similar interests should form “Learning
Groups” to pursue the learning in the field of their interest.
5) These resource centers should have adequate library
facilities.
CRITICISMS AGAINST
DE-SCHOOLING:
1) Illich has a belief that only the elimination of
compulsory education will make a good society; but he never discusses the
feasibility of good society. And never
tells how his improved society will function without institution.
2) Through the concept of de-schooling suggested many
strategies niceties, yet they are not practical and helpful to all particularly
to the backward and poor rural children.
3) The institutional school, not only, of course, been
relevant to producing a ‘desirable word’.
That is why it must be reformed and reoriented rather than destroyed.
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